Concrete Lessons

by Bob Gove

High in the Cascade Mountains of Washington State, the Skagit River starts its journey to the sea. Down through a couple dams, past the little towns of Marblemount and Rockport – – – then by the unique town of Concrete .

A fascinating phenomenon existed in that little town sixty years ago – maybe it is still the same today; I haven’t had opportunity to re-visit.

A cement manufacturing plant was the main reason for the town’s existence (hence the town’s name – “Concrete”). Its presence was obvious as one entered the town, for everything was encased in cement. Over the years dust emitted from the cement plant had settled on the roofs and fences and everything else that wasn’t moved frequently. When rain fell, it combined with this cement dust, encasing everything in a rock-like coat. It hung heavily from the power and telephone wires all over town. Some wires had become as thick as a baseball bat, with long rows of cement “ice cycles” hanging from them.

In the years since being there, I have often wondered if the inhabitants suffered ill effects from breathing air so full of cement dust.

And some spiritual lessons came into focus too. For instance — consider how the influence of the world effects you. Unless you thoroughly bathe your mind frequently with the cleansing Word of God, the “dust” of the world’s attitudes will cling and harden around your heart, closing off any compassion you might otherwise express to a hurting soul. “ –but you were washed , you were sanctified, you were justified in the Name of the Lord Jesus Christ and by the Spirit of our God.”

Another reason for such frequent cleansing is to rid ourselves of the self-defense mechanism many of us resort to; that of erecting a hard shell of isolation against the cruel words and actions of those we must contact every day.

God put us here to be “salt and light” in this sick and sin darkened place. Let’s forget the defensive tactics; “The best defense is a good offense”. Our acquaintances and co-workers are not the enemy — recognize the real enemy; see the havoc Satan has caused in their lives, and wash it away with the all powerful Word. They need Jesus just like we do.

“For the Word of God is living and active. Sharper than any double-edged sword, it penetrates even to the dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the thoughts and attitudes of the heart.” Hebrews 4: 12

Dear (fill in the blank),

Dear N.,

We haven’t written letters to one another before, and it seems that letters are becoming more rare everywhere, but they still have their uses. You might say I could have just texted you this message, or sent a message on Facebook. But it’s hard to express things of a deep and personal nature that way, especially because a short message runs a great risk of misunderstanding. You might say I could have called or visited so we could make this a conversation, but the things I have to say all hang together, and they will take a while for me to say them well. It takes a lot of patience and goodwill to have a back-and-forth conversation about deep, personal things like this. We all tend to interrupt instead.

So I’m writing you this letter. I may never send it. Maybe I’ll just gather my thoughts here and God will give me an opportunity to express them to you some other way. You see, they must be expressed. There are some things too important to be kept silent or ignored. One of them is the matter of your life.

You have been blessed with a pretty good life. You can count many blessings, if you stop to consider them. Yes, there are many challenges too, and I can see how they could get you down. But overall, your life is a blessing, just like mine. I’m glad to be alive, and I’m glad to know you, too. Because I care about you, I want you to think about not only your life on earth, but your future life that will come afterward. I’d like to share that blessing with you, too.

We used to see each other not only at the supermarket or at special occasions. I enjoyed visiting with you at church. That’s not the main reason I was there, but it was one very good part of it. Why haven’t you been coming to church lately? In fact, I think it’s been months since you were attending every week. I suppose one obligation or another got in the way, and maybe you were sick. But church used to be a priority for you. So what happened?

Have you forgotten the reason for going to church? It’s not just some old tradition. You didn’t go because of some threatening commandment from God. Oh, I know there is one: the Third Commandment: “You shall keep the day of rest holy,” as it’s written in catechisms these days. But you know it’s not just about a certain day. It’s about our connection to God, the link He has made from us to Jesus. It’s the only way for us to reach heaven! Besides heaven, it’s the only way for us to have a truly fulfilling and content life on earth. God didn’t give us that commandment just to make you hurt with feelings of guilt and shame. He gave us that commandment out of love, so that we might not neglect His most precious gifts and lose out on what they bring.

Now, maybe you think God should give you heaven and all the best blessings some other way. “If He loves me so much, why doesn’t He give me my Sundays off to enjoy instead of making me uncomfortable? Can’t He do that and give me eternal life at the same time?”

Dear N., He can do anything, but He gets to choose how He does it! Remember who He is, here: God. And remember that you are not God. The way He gives you eternal life is through that connection: His Word and the sacraments of Baptism and the Lord’s Supper. Those things are non-negotiable, because they are the God-given connection to the one-and-only Savior for human beings. That’s Jesus, of course.

If Jesus was crucified and stayed dead, then don’t come to church. In that case, I shouldn’t go either. But did you know that the best historical evidence all supports the fact that Jesus rose to life again? If you believe in Julius Caesar, then you have every reason to believe even more strongly that Jesus Christ rose to life on the third day. And if you believe that, then you also should believe what He said it means. Do you remember John 3:16? It’s Jesus’ promise to you: forgiveness and eternal life.

You may have some hangups about all of this, and I’d like you to tell me about them. Don’t worry, I won’t blow you off or make fun of you. I’ll listen, because this is serious. I want you to share eternal life with me.

Announcing a Major Change in Our Parish Work: Two Pastors!

The congregations of Bethany and Concordia decided on February 28 to extend two pastoral calls. One of the calls is to replace the call of Pastor Jacobsen, who has been serving as the sole pastor of the two churches since 2006. The replacement call was extended to Pastor Jacobsen to serve as senior pastor, but to focus his work on being the principal of Columbia Lutheran School and teaching the upper grades. A second call is also extended by the two churches for a new pastor to serve their pastoral needs full-time. The decision was to request a pastoral candidate from Bethany Lutheran Theological Seminary in Mankato, Minnesota. That’s the seminary of our Evangelical Lutheran Synod, from which Pastor Jacobsen graduated in 1998.

Verbum Domini Manet in Aeternum

After prayerfully considering it for two weeks, Pastor Jacobsen decided to accept the new call extended to him. He is now preparing to teach full-time in the upper-grades classroom, and managing the school’s transition to serving students from kindergarten through 8th grade.

Columbia Lutheran School was started in 2014 with Mr. Doug Radliff (a Concordia member with his wife, Lilly) as the kindergarten-4th grade teacher. He came to Columbia with many prior years of teaching, most recently the first and second grades at Covenant Christian Academy. Bethany has always had the long-range intention of operating a school with the usual “elementary” grades for a Lutheran parochial school, which extend to the 8th grade. After researching the start of Columbia Lutheran School, there is also an intention to open an early learning center for pre-kindergarten students.

Lutheran parochial education has a long tradition in the United States and elsewhere. Unlike a public school education, it includes biblical teaching as the foundation of every subject. The greatest benefit of literacy, for example, is to read and write the timeless truths of God’s Word. This helps us to grow in our faith, to glorify God, and to further the spread of the Gospel. Likewise, the study of mathematics and science is the study of God’s creation and its design.

Columbia is also distinguished in being a classical school. This is a return to the principles of learning used for many centuries, rooted in the foundations of western civilization: the Greek and Roman worlds of antiquity. A classical school teaches the history, languages, and literature from the classical period of time together with later times, but it also applies the teaching philosophy and methods developed from that time until now. Its purpose is to help our students grow into their full God-given potential as human beings redeemed by Christ, with dual citizenship in heaven and on Earth. Columbia’s mission is “To provide a quality classical Christian education for the families of the Mid-Columbia area, preparing students for their current and future God-given roles and supporting parents in their vocation to educate and nurture their children.”

Pastor Jacobsen will be fully engaged in the work of the school, especially in his first year of full-time classroom teaching. The school is an outreach ministry of Bethany, and benefits from the generosity of many people at Bethany, others in our fellowship, and even nationwide. The prayers of many ELS members are with us in this endeavor. Until the new pastor is installed, Pastor Jacobsen will be able to serve our churches as a vacancy pastor. That means he will conduct services and help to meet basic ministerial needs, but most of his attention will be on the needs of the school. After the new pastor arrives, Pastor Jacobsen will continue to be involved in our services, but on a much more limited basis.

We will hear in the first half of May whether a seminary graduate is assigned to our parish. If there is one assigned, we can look forward to celebrating that with an ordination and installation service for both pastors over the summer months. If not, then the congregations will join together for another call meeting and extend the call for a second pastor to another qualified man.

Your prayers and generosity with your time, talents, and treasure are both appreciated and needed by your congregation, and by Columbia. Please continue to pray for God’s blessings upon the work of Pastor Jacobsen, because they will also run over into blessings upon your congregation and its other work in the Gorge. Just as importantly, please remember to speak well of the work that God is doing among us, so that your neighbors, friends, and coworkers are aware of it in a positive light. This opens a door for you to help in the spread of the Gospel, and the strengthening of our Lord’s Church.

Thanks be to God!

Truth and Life

Religion is on the mind of many people around the world. It has always been. Religious problems are connected with practical problems like terrorism, stewardship of natural resources, and the role of government.

Religious belief forms the core of who we are. Some think they are doing fine without religion, but it always turns out that they still believe and trust in certain things. Those things may be reason, progress, humanity, science, or something else. Martin Luther observed, “A god means that from which we are to expect all good and to which we are to take refuge in all distress, so that to have a God is nothing else than to trust and believe Him from the whole heart.” Even an atheist trusts in something, or else why does he look both ways before crossing the street? He may not call it “God,” but even by any other name, it still gives meaning and order to his daily life. In effect, it’s his god. That’s the meaning behind the remark, “God does not believe in atheists.”

Religion and history are intertwined with one another, but there are many people who don’t have time to think about either one. For a few, the daily necessities like food, shelter, and clothing take all of their attention. But is that so for most people? We do some things by our own choice and make them a convenient excuse for not thinking about religion and history. Why would we do that? Do those topics make you uncomfortable? Inadequate? Angry? Depressed? Afraid? The best way to deal with that is to learn more.

All religions are historical in some sense, but that usually doesn’t make them compelling enough to give them your time. Most are historical in the sense that people at some point in history have believed them and accomplished things in their name. Most are also historical in that a prophet or teacher founded the religion at a certain time. These things are usually easy to check up on, but they don’t help us to see which religions may be true and which may be false.

Religions also claim things that can’t be verified, because no witnesses or testimony exists about them. Reincarnation is one example. Another is a prophecy of some event still in our future. If these kinds of things are all you know about the many religions of the world, it’s no wonder if you’d rather not give them your precious time.

But there is one religion that is historical in a different sense. This one depends on history. It depends on a thoroughly-witnessed event that took place at a certain place in a certain time. If that highly unusual event could be disproven, this religion would die instantly. But if it really happened, then it will influence everyone, forever.

Each of the four Gospels in the New Testament describes the death of Jesus in detail, and each also describes his resurrection. For an event taking place thousands of years ago, the evidence is excellent, mostly written within a generation of the event itself. It has also found support in archaeology and writings outside the Bible. By the standards used in a present-day court of law, the most reasonable conclusion is that Jesus not only lived and died, but also rose to life again. This is the event that the whole Christian faith relies upon. Without it, there is no Christianity.

It’s easy to claim that Jesus did not rise, but the evidence shows that He did. There are “Bible experts” who love to contradict it, but when the New Testament is considered alongside similar ancient writings, the question becomes a matter you can see for yourself. Did Julius Caesar and Cicero exist? The evidence for the resurrection of Jesus is even better. If you haven’t considered it, you should. Then, you need to ask yourself what difference it makes to you. If you accept the evidence, you’ll need to consider many other things in light of it. There are churches and Christians who take these things seriously, ready to help you with that.

Practical Christianity

What is the cost of being a Christian? It’s God’s demands. He’s a jealous God, not satisfied with only a part of your heart. He wants it all. He loves you so extremely that He even uses a cross to save you. First, the cross of Jesus, by which you were redeemed. Second, the personal cross that chafes and bruises your sinful flesh as you are forced to carry it through the winding course of your life. In this way, He brings you finally to heaven.

Besides demanding, sometimes Christianity also seems impractical. How can you fit such a religion into your life? Your boss and coworkers probably don’t appreciate how demanding your faith can be. Maybe even your family doesn’t quite get it. When you go to church, it’s likely you will see people there who have trouble carrying their cross more than a few feet at a time.

So how can we make Christianity practical?

Can your church membership get along with all of the other interests and obligations you may have? Sounds great. It’s like having a beautifully decorated wedding cake to enjoy in a glass case in your dining room forever, like a fine sculpture, while also enjoying a piece for dessert with a little ice cream from time to time.

It can’t be done. The difficulty is that the world around us entices the sinful flesh within to join in everything except whatever God wants. Sin excludes God, because God excludes sin.

The world entices you with recreation. You are supposed to work enough that you can afford to spend as much time as possible enjoying yourself. When Thanksgiving arrives, the world says, “Be thankful above all for the conveniences and pleasures you have in your life — for all that makes you happy.” To the fallen world, that’s what life is all about.

But Jesus had plenty of practical things to say about that. For example, “One’s life does not consist in the abundance of the things he possesses” (Luke 12:15). And again from Mark 8, “For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” In the ultimate “been there, done that” book of the Bible, Solomon speaks to those who value pleasure, accomplishments and experiences: “Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment” (Ecclesiastes 11:9) And in the next chapter, “Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, ‘I have no pleasure in them.'”

To be practical is to put something into practice. If you want to be a practical Christian, then you must put your Christian faith into practice. The psalmist writes (119:27), “The law [Word] of Your mouth is better to me Than thousands of coins of gold and silver.”

The world is horrified that we might turn away from thousands of coins of gold and silver. But God’s Word is worth more. It’s the only link He’s given to Himself. Only in His Word do we know our Savior. If that’s not more important to you than an extra hour of sleep on Sunday morning, then what can I say? You’re like a pig staring at a priceless pearl, wondering how it tastes.

Practical Christianity means seeking God’s forgiveness by studying His Word. It’s available to you more richly than ever before: in print, in audio, on screen, or in braille. You can have it delivered to your inbox in measured portions. You can study it with friends at church. If distance is a problem, you can study it online, even face-to-face. God is finding new ways to bring it to you, but in the end, only you can put your faith into practice.

Jesus sent out His disciples saying, “Freely you have received, freely give” (Matthew 10:8). When you have received, it’s time for your faith to be active as well, showing God’s love to your neighbors. This is a life of faith, practical faith. Practice receiving God’s forgiveness. Practice reflecting it for others. This is practical Christianity.

Christmas Is Coming… Time to Start Preparing for a Great Service

We’re planning to hold Bethany’s Christmas children’s program this year again on the Sunday before Christmas. Technically, this means we’ll be stealing a Sunday from the Advent season, but it seemed to be well-received last year. On the first Sundays in Advent (November 29th through December 13), the participating children and adults will use their Sunday School time to prepare for the program.

Without a Christmas program on Christmas Eve, we will again have an opportunity to adorn the service with plenty of instrumental music. If you play any kind of band instrument suitable for harmonizing Christmas hymns, please consider getting it out and joining our practices over the next two months. We will meet on Fridays from 3:30 to 4:30: October 30, November 6 and 20, and December 4, 11, and 18. The music will be easy enough for most players. Most of our playing will be to accompany hymn singing, but some pieces may be played by the ensemble alone, and there may be some descants for soloists.

The joint Christmas Day service this year will be at Concordia in Hood River, which is an excellent acoustic space for music. Between December 20, 24, and 25, there will be three opportunities for our ensemble to play this Christmas season. Players will be encouraged, not required, to attend all performances.

Let’s Try Sunday School 2.1

Sunday School is a real challenge for us at Bethany and Concordia. A big part of the challenge is that families with children need to bring them to church on Sunday morning. A second major part is that being a Sunday School teacher is a thankless task, and can be stressful at times. But the most unusual challenge for us is that there is no pastor who can carry out a plan for Sunday School. What? No pastor? I thought we had one of those! Yes, we do, but during Sunday School, he’s away serving the “other church.” It may be comparable to poor Jacob who found himself married to both Rachel and Leah. Jacob knew that a marriage is a lifelong commitment. In his case, there were two lifelong commitments. Not exactly God-pleasing, not the best example for us, but the demands that naturally ensued between Leah and Rachel for their husband’s scarce time might be comparable to our two congregations during their Sunday School hours. Neither one can be entirely satisfied.

So the Sunday School Manifesto previously posted here will be saved for another day. It’s too ambitious for the resources available at Bethany. We’re going to do something a bit different. Two groups: adults and children, with a short-term class of only 4-6 weeks. The first class will be about Creation, dinosaurs, the Flood, and so forth. There will be refreshments, and especially for the adults, a time for visiting. When this is finished, the next few weeks will be preparation for a Christmas program: singing, instrument playing, etc. Come on October 18th if you want to see it from the very beginning, or come on a later Sunday to join the class in progress.

We care deeply about the members of our churches, including their children. So the effort to overcome our challenges and bring us together for continued spiritual growth should be well worth the investment. In fact, why not bring a friend or two with you? 9:30 on Sunday morning for fellowship, 10 a.m. for the start of classes.

Another Approach to Sunday School at Bethany

The Bethany Sunday School Manifesto

With thanks to God and our long-time Sunday School teachers for great blessings over the years to this point, we are planning to try something new at Bethany starting in fall of 2015.

Our Objective

Our objective is that our congregation’s members and friends grow in their knowledge of Christ, and in the ability to teach it to the next generation.

Sunday School has functioned as a corrective for the major shortcoming of public education, namely, that any knowledge of a Christian nature, or from the Bible is actively excluded from public education. This dramatically handicaps public education in every practical way. It produces students ignorant of biblical truth and often hostile to the gospel.

Our Challenges

  1. The dual-parish schedule that requires the church members to handle Sunday School without the pastor’s presence during the program.

  2. The gradual overall loss of interest in Sunday School relative to other demands in the lives of our members. This has occurred among children as well as adults.

Our Perspective

Without an accurate knowledge of Jesus Christ as God’s Son, revealed only in holy Scripture, it’s impossible to have faith in Jesus. Without faith in Jesus, it’s impossible to please God (Heb. 11:6), and a person faces God’s judgment. Most of the world does not accept what the Bible says about Jesus, including and especially the secular institutions of education in our community. They sometimes even teach against it.

Every member of our congregation is regarded as a member of the body of Christ, each with an important role or responsibility in connection with the Christian education of children. Parents bear that responsibility directly, and the rest of the Church has the duty to help them.

The best and most complete Christian education is found at a Christian school, where the Word of God forms and influences everything that is taught, and where Law and Gospel are properly divided. This may be a corporate school like Columbia Lutheran School, or a school in a home.

While any child may participate in Sunday School, it’s especially oriented around those children who don’t enjoy full-time Christian education. While only some of the adults have a direct responsibility for educating children, every Christian helps to bear the responsibility of the whole Church, that all children should be taught God’s Word and the biblical worldview.

Our Plan

  1. All congregation members available will meet weekly before the Divine Service, when the pastor is still unavailable, at 9:30 a.m.

  2. Promptly at 9:30, one of the men will begin reading the order of Matins without the parts having underlined labels. He may ask all in attendance to read everything together, or he may read only the parts of the liturgist. If possible, one of the youth or adults will accompany the group in the singing of a catechism hymn from the Hymnary, which will replace the Canticle.

    Hymn Number Catechism Part
    490/488 Ten Commandments
    38/37 Creed
    383 Lord’s Prayer
    248/247 Baptism
    417 Keys and Confession
    329/316-317 Sacrament of the Altar
  3. For up to 5 minutes: Small Catechism. The group practices reciting the Small Catechism snippet in the bulletin for the day.

  4. For up to 5 minutes, Large Catechism. Matins leader reads the excerpt of the day from the Large Catechism and asks a question about it. Anyone may discuss the question.

  5. Optional up to 5 minutes, Hymns: Sing more requested hymns.

  6. Split into two groups:

    1. Adults remain in the sanctuary with older youth to discuss things from the day’s lessons, and how they may be presented to children. Adults who served as teachers (see below) the prior week should have an opportunity to share their observations. Consider things like:

      1. What do children need to know first in order to understand this lesson?
      2. What existing knowledge or opinions might the children have, which needs to be corrected by this lesson?
      3. How can this lesson bring children to a fuller understanding of Christ, and a deeper faith?
      4. How does this lesson present or apply the law or the gospel?
      5. How does this lesson overlap or reinforce the teaching of the Small Catechism?
      6. How might this be illustrated or reinforced with examples, demonstrations, or hands-on activities?
    2. Children and younger youth accompany a designated pair of adults/older youth into the fellowship hall. Other adults may come to help, but the designated pair is in charge. They will be scheduled for this rotating responsibility at least a week in advance. Husband-wife teams are encouraged.

    If possible, the adults in charge should try to use what has been learned and discussed in the adult Sunday School discussion. Any appropriate learning activity is fine. When in doubt, you are encouraged to ask the Pastor ahead of time. Any questions that the teacher is unable to answer may be reserved for discussion in the adult Sunday School session, or may be addressed to the Pastor after the Divine Service.

Steps for Organizing

  1. Decide who will be expected to lead Matins. It should be men, ideally a group who can take turns. They will decide among themselves who will be up each Sunday. It would be wise for them to post that schedule on the bulletin board.

  2. Partway through every month, the adults/older youth will fill the next month’s schedule, deciding what pair of adults/youth will be teaching all the children each Sunday. Others may help, but the designated volunteers will be in charge. The schedule should be posted on the bulletin board. The church secretary can help with that.

  3. On the first Sunday of the school year, the schedule should be filled for the first month.

A Visit to an Exploratory Mission

On June 28, the Jacobsen family was on our way back from Arizona to Oregon, having stayed the night at St. George, Utah. We had discovered to our delight that a WELS church existed in that town. It turns out to be an exploratory mission, Redemption Lutheran Church. They are meeting on the second floor of a nicely-decorated commercial retail building. Pastor Quandt, his wife, and three other couples were there for the 10 a.m. service. The Jacobsen family about doubled the attendance that day, but they drew together chairs for us in a second row (the back of the church), and we were given the extra service handouts for the day. It was a less formal service than at most of our churches, as the outreach prospects in St. George are unfamiliar with the rich and meaningful liturgical heritage of the Lutheran church. The main focus was law and gospel following the current ILCW lectionary, with a basic outline of the liturgy to be filled in over time as the members become more strongly catechized.

Please pray for Pastor Quandt and the gathering flock in St. George, as well as the white fields of prospects surrounding that mission, that God would draw them together to receive certainty of His grace, and rich forgiveness through Christ such as they have never experienced before.

Thought about Small Church Activities

We all like to have a full schedule of activities available for us at church. That’s not to say that we’d actually attend all those activities. We’re probably most concerned about the activities that interest us, rather than those geared toward others (children, young families, seniors, etc.).

Some churches have lots of varied activities on their calendars. One of the challenges this creates is faith-damaging burnout, as the same group of people usually manage everything at the church. This tends to happen regardless of the size of the church. Bigger churches experience it with more activities, smaller churches with fewer.

Another challenge created by lots of activities comes with specialization of the activities. With some geared toward children, some toward young families, some toward seniors, etc., they tend to splinter the members of the congregation into artificial groups or classes, based on the presumed interests of each group. I call these groups artificial because they don’t occur naturally. Families are composed of all ages and interest groups in one household. Lots of specialized activities pulls the family members in different directions, often doing more harm than good to family life.

I’d like to offer a solution, but I don’t have one. Instead, we should probably recognize that the primary activity of a church is to gather around the preaching and teaching of God’s Word and the administration of the Sacrament of the Altar and holy Baptism. That doesn’t need to be limited to Sundays, but Sundays are the starting point. Other activities are all extra.

Here’s another thing to keep in mind. A church’s beating heart is in the assembly where she receives the spiritual gifts of her Lord. But the faith created and strengthened with those gifts is active every day of the week, in the individual lives of the church members. Our worship of God does not end when the Divine Service is dismissed. It continues in schools, in work-places, in homes, and on every street and highway. We live as children of God through faith in Christ Jesus, glorifying Him by word and deed in keeping with His will. The main part of this takes place in the God-pleasing duties we fulfill each day, serving God through our neighbors. The work of the church is accomplished in and through the sanctified lives of her members. They don’t have to come together regularly on weekdays for God’s will to be done, though the members of a household might do so for mutual growth, encouragement, and prayer.

I’ll close with one more observation. Whenever there is an activity at church, it’s not something that just happens on its own. Think of any church activity you know about, and I guarantee that it happened because one or more people did one or more things. If it was a big event, it was planned, organized, managed, and maybe even marketed. In addition, other people showed up and participated. If it was a small event, maybe one person did all of those things. In any case, a church event can be boiled down to two things: people and actions. Without people there is no event. If they do something different, then the event is not the same. All of this sounds obvious, but we easily forget it when we begin to think of our church as a faceless institution where things just happen. But events don’t just happen, people do things, and that becomes the event.

So those of us who would like to have more events like W (whatever that is) should consider whether we would like to be a person who comes and does what is needed for a W event. If no person is willing to do the critical parts, then it won’t happen. It’s as simple as that. And maybe that’s okay, because God-willing, we will all gather again on Sunday around God’s Word and Sacraments, and maybe we can do W next week, or next month, or next year instead.